Isaan comes back to life

By The Inquisitor
Posted in Isaan, Living in Thailand
Tags: ,
24 September 2016

End of September, the rainy season is ending. For three months nature has done its work, rain and sun have allowed the young rice shoots to develop into a harvestable crop. It's not quite there yet, but people are getting impatient. 

The region had fallen into a kind of summer sleep. The 'Buddhist-Lent', a three-month period of austerity, had ensured that there was even less entertainment. Hardly any tambuns, except for a death, no big festivities. Little music to be heard, the people here cherish that period - apart from the notorious drinking brothers who continued to gather in Grandpa Sid's house. Some housing was renovated, but there was no new construction in the village this year. So again less income for many, such that the last younger men and women who would otherwise stay in the village also now moved away to the big cities to collect some income.

But The Inquisitor notices nervousness. People gather again, talk about the rice, the rains, how they're going to handle the harvest. Strange, because De Inquisitor thinks the same thing every year. The fields are checked daily. Community work is also starting again, many roads have to be repaired due to the damage of the rainy season. Red earth roads that you can hardly drive on. Liefje-sweet also drums up De Inquisitor, after all, she thinks he has plenty of time.

And there he is, crouching on his Thais, smashing boulders into stones that are placed in the deep pits and tapped. Everything is done manually, but there are more than thirty people at work, community work is important for the feeling of togetherness, almost every family has someone delegated. The monks from the local temple are also there, hardworking, they are more active than us. Because it's actually nice work, lots of fun, lots of laughter, slowly, enough people.

In return we go to the temple where the gutters have to be cleaned. And De Inquisitor jumps on the bandwagon : can he borrow the scaffolding afterwards so that he can clean his own drains ? That's not how it works here. The next morning half the gang is at the door, the gutters are cleaned in an hour…. Nice is not it.

The largest farmer in the village, with many rai's of rice, has already sent for a harvesting machine. Which he rents, too expensive to buy himself, even if he could later rent this machine to the smaller farmers. The thing is currently doing nothing in the middle of the street, at night you have to watch out, a motorcyclist has already driven into it. He is already renting it now so that he does not have to wait when his stalks have turned yellow, because there is always a risk that late ones fall outside, detrimental to the ripe grains. The others check their tools, sharpen sickles, knives, ... . They cut bamboo into small strips en masse so that it can be used as string to bundle the rice stalks and to tie the bags for the grains.

Grandpa Saam is already harvesting. His rice is ripe because he was the first to plant about four months ago. And the mutual service starts again. A dozen neighbours, friends and relatives bend over and sickle, make a bundle and put it down. Also hoping that there won't be too much rain. These bundles are then collected again, a hand-pushed small tractor with a flatbed then bumps along behind a lot of people. The bundles are brought to a central place, Grandpa Saam's small fields are scattered around the village.

Afterwards he has to rent a machine that separates the grains from the stalks, a job that De Inquisitor really likes because it is dusty, so he needs a beer now and then. This is provided by the farmer in question, along with the lao kao and the ice cubes. But they like to do that, they don't mind at all because .

And somewhere, without talking about it, they know something is coming up in the shop, just like the previous years. Once the rice has arrived, we organize a party. No monks or anything. Is a 'farang-inspired' thing. We offer a piglet, nice roasting on an open fire. Carton lao kao, two cartons Chang. Free for nothing in Flemish. As a thank you to the customers, because the rice harvest is a good time for the shop. And usually about ten people hang around, we traditionally have to leave them behind on the terrace of the shop around midnight, shutters closed, but we leave a light on. Sweetheart always knows what time they go home afterwards, often more than two hours later, howling loudly into the night.

But there's more. Once the harvest begins en masse, the families will round up their working men and women. Who then simply abandon their job, in Bangkok or wherever, and come. Hopefully with their pockets full of money too. Can debts be paid off, new things bought, necessary repairs carried out. And above all, organizing tambuns. It's high time to implore good karma, good health, financial prosperity. But the underlying idea is that people will be together again, children will see their parents again, grandmothers and grandfathers will be relieved of childcare for a while, there will be a lot of fun, plenty of food and drink on the table. This makes people nervous-happy.

The Inquisitor now understands many more things than before. When he got angry when the workmen who were laying new floors at his house in Pattaya would simply come and say that they were going to stop. What was repeated in the construction of the house here in the village, rag ! No more working people, the rice came first.

Liefje-sweet is now impossible to get away with sticks, the store must remain open. For the money? It does play a role, of course, but she sees it more as a service – people now need things that we have in stock, we can't let them down is her story. Moreover, she likes people to come by, always having a chat, always cheerful. Usually at nightfall, when they come from the country, have a chat over a refreshment, if too tired to cook, it's sweet.

Yes, The Inquisitor is starting his fourth year Isaan and is getting the hang of the rhythm of life here.

12 Responses to “Isaan Comes Back to Life”

  1. Hank Wag says up

    Another beautiful story from this great storyteller! As the husband of a rice farmer in a hamlet in Isan, everything described is 100% recognizable to me! My wife is already planning what nice or beautiful things she "needs" to buy at the end of November, when the rice harvest proceeds are distributed. And eating the “new” rice, a food festival every year, and very comparable to eating the “new” potatoes in the Netherlands!

  2. Kampen butcher shop says up

    Rice belongs to the Isaan. All very traditional. The story of the Inquisitor also confirms this. Only: what does it bring? The market price is so low that it only pays off if you do almost everything yourself. So family work. Even then the result is no more than "thin" That's why most farangs don't dare to do it anymore. If they have to hire staff, there is simply no profit left.

    • freddie says up

      The difference between 'Butcher shop van Kampen' and 'the Inquisitor' about life in Isaan in 2016? The first is a pure realist who looks at the poor things as they are and doesn't beat around the bush, the second a dreamer and idealist who presents and urges misery and hopelessness as an existence that you should look at positively. I would like that too, hear Inquisitor. But I can't possibly look around the misery, which has little beauty in it. Every Thai has an average debt of 298.000 THB and last year that was 'only' 211.000 THB on average. This country is going to the sharks, there is deterioration in all areas. If even a Thai Minister says in despair that young people should learn English, so good English where your chances of a better paid job in a large company can greatly increase and those same young people should learn to think critically, so be assertive, stop navel-gazing, and show interest have to show for what goes on outside the country's borders, well, then you should stop presenting the poor life in Isaan as something fun.

      • John Doedel says up

        Neighbor help, Sanuk, social village awareness, one for all and all for one. An illusion cherished by farangs sure of their monthly credit to their bank account. Nostalgia for something that apparently no longer exists in Europe. This also existed in Europe. Just like in Thailand out of dire necessity. Because of the lack of government protection. People need each other. What we farangs do not see or do not want to see is the miserable poverty, the village quarrels, jealousy, envy and suspicion, village gossip, etc. A romanticized image of an agrarian society in decline closes its eyes to reality. The taxi driver coming back to help harvest? Fantastic! But why is he a taxi driver and not a farmer? Because that rice hardly yields anything.

  3. willem says up

    what I conclude from this is that there is still a great sense of community that is hard to find in the Netherlands. But this has arisen from the prosperity we enjoy, who still does something for nothing….

    • Leo Th. says up

      According to Movisie, research shows that in 2014, 37% in the Netherlands did volunteer work for a social organization at least once a year and CBS found that in 2015 this was even the case for 49%. This includes volunteers in sports and neighborhood clubs, hospitals, schools, food banks, offering transport and exercising administrative functions. On average, volunteers spend 4 hours per week on their volunteer duties. In addition, there are informal caregivers and informal help provided to family, friends and neighbors. So there is certainly a sense of community in the Netherlands too, although it will be less noticeable than, for example, collectively harvesting a harvest in Thailand. By the way, this is not always a labor of love and waste paper, know that many hire themselves out per day for harvesting rice and cutting sugar cane. In any case, another nice contribution from “the inquisitor”, which I also suspect is done on a volunteer basis, as well as, for example, the expert articles on Thailand Blog from, to name just a few, Rob V, Ronnie Ladprao, the general practitioner Maarten Visser, Tino Kuis and Lung Addie.

      • Tino Kuis says up

        Indeed, Leo Th. As a general practitioner, I have noticed that many children go out of their way for their elderly parents. Moreover, a lot of 'community spirit' has, as it were, been nationalized in the AOW and Social Assistance, for example. Here it is done more in a personal way, that is the only difference.

  4. Tino Kuis says up

    'Because it's actually fun work, lots of fun, lots of laughter, slowly, enough people.
    In return we go to the temple where the gutters have to be cleaned. And De Inquisitor jumps on the bandwagon : can he borrow the scaffolding afterwards so that he can clean his own drains ? That's not how it works here. The next morning half the gang is at the door, the gutters are cleaned in an hour…. Nice is not it.'

    Well done, Inquisitor!!! You understand Thai society. So this is what the Thais call 'sanuk' (sanook, sanoek). Not just having fun, but having fun helping each other. Foreigners often misunderstand the word 'sanuk.

    https://www.thailandblog.nl/maatschappij/sanook/

  5. Mark thijs says up

    Is largely true but also here in the is they have no money and if they go to help somewhere they still want a little bit of income and of course khao lao. with us people rent a tractor for 11000bath but when buying a new one that is soon 450000bath what the people here cannot possibly afford

  6. Rob V says up

    It's nice that Inquisitor feels part of the village. There's nothing better than working together, right? Even if it is largely out of necessity. I know the stories about bringing in the harvest, great fun. Sanook.

    Leo, thank you, but I don't really see helping each other here with knowledge and experience as (volunteer) work. Isn't it a matter of course that people help each other with things? One helps the other and who knows that the other can help one later on. I don't see doing an errand for my grandmother as volunteer work either. That is a matter of course. I am thinking of people who work for a sports club or other association without any interest or obligation. But those people may see it differently. Doesn't really matter, as long as you can serve another person with a smile.

    • Leo Th. says up

      That's completely true Rob, but I responded by including your name to Willem's question "who still does something for nothing". And there are many more than what you initially think about, both in Thailand and the Netherlands.

  7. Daniel M says up

    Rating on the above article by De Inquisitor: +1


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