Bita na littafi - Scot Barmé: Mace, Mutum, Bangkok, Soyayya, Jima'i da Al'adun Shahararru a Tailandia

Tattaunawar ban dariya daga mujallar fim Phaaphayon Sayam (Siam Cinema), a tsakiyar 1922, yana ba'a akidar kishin kasa ta Kasa, Addini da Sarki, musamman Malami: “Dalibai, ina fata za ku tuna da abin da na gaya muku game da aikin kowane saurayi. Wannan aikin ya ƙunshi biyayya ga Al'umma, Addini da Sarki. Yanzu, ina so in tambaye ku wani abu. Ka yi tunanin cewa sojojin maƙiyan Pàaknáam (bakin Chao Phraya) don kai hari. A lokaci guda kuma ya zo a hankalina cewa wani yana rikici da matata a gidana. Fada mani, me zan yi?'

Dalibai duka suka miƙe suna ihu, "Yallabai, ka koma gida!" Malami: “Madalla, shi ke nan! Daidai abin da na yi tunani kuma!'

Akwai littattafan da suka sabunta ra'ayi gaba daya game da bangarori na kasashe, al'ummomi da abubuwan da suka faru. Littafin Scot Barmé da aka ambata a sama, wanda aka riga aka buga a 2002, irin wannan aiki ne. Na karanta shi kamar mai ban sha'awa a cikin numfashi ɗaya, a cikin dare ɗaya da rabi.

A cikin tarihin tarihin Tailandia, farkon shekarun karni na ashirin ana ganin su a matsayin wani lokaci na wasu koma bayan al'adu, zamantakewa da tattalin arziki a karkashin cikakkiyar masarauta. Juyin juya hali na watan Yunin 1932, wanda wata kungiya ta farar hula karkashin jagorancin Pridi Phanomyong da wata kungiyar sojoji karkashin jagorancin Plaek Phibunsongkhraam suka yi, wanda mutane da yawa ke kallonsa a matsayin wani abin rufe fuska. Galibin mambobin kungiyoyin da suka gabata sun yi karatu ne a kasashen waje kuma da galibi, idan ba kadai ba, wadannan tasirin kasashen waje da na yammacin duniya ne wadanda ke da alhakin juyin juya halin 1932. Ci gaban 'yan asalin kasar ba zai iya bayyana juyin juya halin 1932 ba.

Bayan 'yan watanni da suka gabata na karanta a cikin wani littafi na Nidhi Eoseewong, Pen&Sail, wanda galibi ya yi magana game da wani lokaci na farko a tarihin Thai 1800-1900, cewa tasirin waje ba zai iya samun tushe ba tare da filin kiwo a gare su ba. To, Scot Barmé yayi cikakken bayani akan wannan filin kiwo a cikin 1920s zuwa 1932, da ƴan shekaru bayan haka.

Madogararsa akan hakan na da ban mamaki. Yana nisantar labarun hukuma kuma galibi yana zana daga wasu goofs kamar jaridu, mujallu, litattafai, gajerun labarai, littattafan fim da zane-zane. Ya nuna yadda a cikin wadannan shekarun aka yi ta tattaunawa mai gamsarwa game da matsayin mata dangane da auren mace fiye da daya da karuwanci, da alaka tsakanin jinsi, babban tasirin sarakunan sarauta da tambayar masu fada aji gaba daya. Abin ban mamaki shine yawancin zane-zane na ba'a game da jiga-jigan masarautar. An sami takaici da yawa game da yanayin zamantakewa da tattalin arziƙin Thai, wani ɓangare saboda Babban Bacin rai na XNUMXs.

Bangkok ya ɗauki ɗabi'a mafi ƙarfi a cikin waɗannan shekarun. Kawar da ayyukan bauta da ayyukan yi, da dangantakar tattalin arziki mai ƙarfi da ƙasashen waje da bunƙasa ilimi ya haifar da babban matsakaicin matsakaici wanda ya yi tsayayya da mulkin al'adu, zamantakewa da tattalin arziki na tsohuwar ajin sarauta.

Na yi mamakin karanta cewa a wancan lokaci Bangkok tana da gidajen buga littattafai 100 waɗanda ke fafatawa da juna. Yawancin sabbin mujallun da aka saki sun kai 3.000, wanda bai yi kama da yawa ba, amma har yanzu yana nuna cewa ɗaya cikin 30 na Bangkok ya fuskanci sabbin dabaru.
Don haka juyin juya halin 1932 yana da ƙaƙƙarfan wurin kiwo na asali.

• Scot Barme, Mace, Mutum, Bangkok. Soyayya, Jima'i da Shahararrun Al'adu a Tailandia, Littattafan Silkworm, 2002
• Nidhi Eoseewong, Pen & Sail, Adabi da Tarihi a farkon Bangkok, Littattafan Silkworm, 2005 (Fassarar Turanci na littafin 1982)
• Akwai a: www.dcothai.com/

zane mai ban dariya

Za ka ga wani ɗan leƙen asiri, phoe:jài, babban jami'i, zaune a teburinsa da ƙoƙon ɗigo daga bakinsa. Durkusawa a gabansa phoe ne: nói, ɗan ƙasa, yana ba da kyakkyawar budurwa mai kama da ɗan tsana da yiwuwar 'yarsa.

Ƙarƙashin zane mai ban dariya rubutun: 'Ubangiji, ina da kyauta a gare ku'.

Daga: Katun, Fabrairu 18, 1926