Har zuwa lokacin da aka kawar da cikakken mulkin sarauta a cikin 1932, tarihin tarihin Siamese lamari ne na Kotun. Hasali ma hakin sarakuna ne da sarakuna da masu fada aji da manyan sufaye. Tarihi ya kasance abin sha'awa na manyan mutane kuma tabbas ba batun bane 'ƙaramin Luyden'… Sarakuna kamar Mongkut da Chulalaongkorn da sarakuna kamar Damrong, Narit da Wachirayan sun buga nazarin tarihi. Chaophraya Thuphakorawong wani muhimmin bangare ne na wannan al'ada, amma ya ba da sabon salo, da ban mamaki da sabon salo ga rubuta tarihi a cikin Siam.

An haife shi a Bangkok a ranar 1 ga Oktoba, 1813 a matsayin Kham Bunnnag, ɗa na biyu na Tish Bunnag (1788-1855) da Than Puying Chan. Iyalin Bunnnag dangin Farisa ne na musamman Tushen wanda ya zauna a Ayutthaya a farkon karni na sha bakwai, ya koma addinin Buddha kuma ya sami daraja a can cikin sauri..

Akalla mutane biyar na wannan iyali sun rike mukaman minista har zuwa faduwar Ayutthaya a shekara ta 1767. Kakansa Chaophraya Akkaramahasaena shi ne Siamese Samuha Kalahom, ko Ministan Tsaro na kasa kuma amintaccen Sarki Rama I. Mahaifinsa, Tish Bunnag, a matsayin Chaophraya Borom Maha Prayurawongse, zai zama babban jigo a cikin kotu kuma mai rike da sarautar Sarki Mongkut (Rama IV). Kham Bunnag, kamar dukan ’yan’uwansa, an ƙaddara shi ne ya yi wa Siam hidima a babban mukami; Ya ɗauki matakansa na farko a ofishin jama'a a kusa da 1835 a matsayin hukuma a cikin Port Department. Tare da ’yan uwansa, ba da jimawa ba sun rike mukamai masu muhimmanci a harkokin mulki da mulkin kasar nan. Bayan da Sarki Rama III ya mutu a shekara ta 1851 ba tare da nada magaji ga karagar mulki ba, Bunnags sun taka muhimmiyar rawa wajen ayyana Mongkut a matsayin mai nuna karagar mulki. Domin nuna godiya ga goyon bayan Kham, Mongkut ya nada shi Chaophraya kuma Ministan Gwamnati a shekara ta 1853 kuma ya ba shi kujera a majalisar rawani. Bayan shekaru biyu ya zama mai kula da Baitulmali, don haka a ce Ministan Kudi kuma, a matsayinsa na Phra Klang, ya kuma kula da huldar kasashen waje. A bayyane ga gamsuwar Mongkut, wanda ya daukaka shi zuwa Thiphakorawong a 1865.

Bayan da ya fara gwagwarmaya da matsalolin lafiya, Thiphakorawong ya yi murabus a shekara ta 1867 kuma ya sadaukar da kansa gabaɗaya don rubuta rubutun Buddha da tarihin tarihi. Babban aikinsa shi ne babu shakka'Nangsue sadaeng kitchanukit ' (Littafi akan batutuwa daban-daban) wanda a cikinsa ya goyi bayan ra'ayoyin masu kawo sauyi na Mongkut game da sake fasalin addinin Buddah mai mahimmanci, yayin da a lokaci guda kuma yana ƙoƙarin daidaita addinin Buddha tare da ra'ayoyin yammacin zamani bisa ci gaban fasaha. An buga shi a cikin kwafi 200 a cikin Nuwamba 1867, littafin shine littafin kimiyya na farko a Thai wanda ya taɓa buɗe injin bugawa. Samuel Smith, sakataren sirri na Phra Pin Klao, mataimakin sarki kuma ɗan'uwan Mongkut ne ya buga shi. Daga baya Smith zai buga wa Thiphakorawong warƙoƙin addinin Buddha akai-akai, waɗanda aka ba su kyauta ga manyan mutane a wurin bikin konewa.

Sarki Chulalongkorn, wanda ya yi sarauta a kan Siam daga 1868 zuwa 1910, jim kadan bayan nadin sarautarsa, mai yiwuwa a cikin Disamba 1868, ya ba wa Thiphakorawong umarni da ya rubuta tarihin sarakunan farko guda hudu na daular Chakri. Thiphakorawong ya kammala wannan aikin a cikin shekaru biyu kuma ya kammala aikinsa a shekara ta 1870. Amma duk da haka sai a shekara ta 1934, shekaru sittin bayan Thiphakorawong ya rubuta lissafinsa, aka buga kundin tarihin Rama III. Wannan yana da komai da abin da Thiphakorawong ya rubuta game da Yarima Rakronnaret (Mama Kraison). An tuhume shi da laifin cin hanci da rashawa. Bugu da ƙari, yana dadangantaka ta jiki' tare da ’yan qungiyarsa na raye-rayen maza da mata masu kyan gani. Sarki Rama III, wanda a cewar Thiphakorawong yana da cikakkiyar masaniya game da yanayin jima'i na yariman da kuma cin hanci da rashawa, kawai an gudanar da bincike bayan yawan korafin cin hanci da rashawa ya yi yawa. Kuma idan akwai wanda zai iya sanin wannan, Thiphakorawong ne saboda mahaifinsa Dit Bunnag ne ya gudanar da wannan bincike a lokacin… A sakamakon wannan binciken, an yanke wa yariman hukuncin kisa a watan Disamba 1848 kuma aka kashe shi.

Wannan labari, duk da haka, dalla-dalla ne kawai daga babban rubutun da ya rubuta game da mulkin Rama III. A hukumance, an jinkirta buga littafin har sai manyan zuriyar dangin Yarima Rakronnaret sun mutu, amma a zahiri ɗan'uwan Chulalongkorn ne, Yarima Damrong, wanda ke son kare martabar masarautar ta kowane hali. Tun da farko, a matsayin editan aikin Thiphakorawong na baya-bayan nan, ya riga ya fitar da binciken. Misali, sirri ne cewa ya cire sassa biyu daga ainihin rubutun da ya shafi daular Chakri, wato yadda Rama I ya ba da izinin kashe wani kuyanginsa da suka yi kokarin ba shi maganin soyayya da kuma wani wanda ya yi kokarin yin hakan. don kunna wuta a fadar…

Abin yabo ne ga Thiphakorawong cewa, a matsayinsa na ɗan tarihi mai son, shi ne na farko wanda ba wai kawai ya zaɓi neman gaskiya a matsayin ɗan tarihi ba, amma kuma ya bi mafi girman abin da zai yiwu. Halin da masana tarihi na Thai da yawa waɗanda ke horar da ilimi za su iya koya daga yau…

6 Amsoshi ga "Babban Masanin Tarihi na Thai: Chaophraya Thiphakorawong"

  1. Tino Kuis in ji a

    Lallai, Lung Jan, tarihin tarihin Tailandia da tabbas na sarakunanta ba su da manufa. An ɗan samu ci gaba, amma har yanzu akwai wata fargabar rubuta gaskiya. Hakanan ya shafi, amma a ɗan ƙarami, ga marubutan Yammacin Turai.

    Ina ganin dangin Bunnag suna da ban sha'awa sosai. A haƙiƙa, su ne suka yi mulkin Siam tun daga zamanin Ayutthaya har zuwa wasu shekaru cikin mulkin Sarki Chulalongkorn (1868 zuwa 1910, yana ɗan shekara 15 kacal lokacin da ya hau kan karaga a 1868). Mutum zai iya tunanin cewa sarakuna a wancan lokacin sun kasance kawai biki kuma sun fi damuwa da kotuna fiye da jihar da jama'a. Chulalongkorn ne kawai ya zo ya yi mulki a matsayin cikakken sarki kuma ya yi tasiri kai tsaye kan manufofin jihar.

  2. Rob V. in ji a

    Ya kamata mu yi farin ciki da waɗannan mutane masu neman gaskiya. Wannan, da sauransu, Damrong da aka yaba a hukumance a fili ya fi zabar tarihi a sarari, kuma wannan asara ce.

  3. Chris in ji a

    Babu ingantaccen tarihi. Kuma saboda duk wani dan Adam (ciki har da mai tarihi) ba zai taba iya sanin dukkan al'amura ba kuma saboda dole ne marubucin tarihi ya sanya bayanan a cikin mahallin da shi kansa bai san 100% ba (ko da idan an zo ga abubuwa daga yanzu). Don haka marubuci (ɗayan ya fi kyau, ɗayan kuma ba shi da kyau; wani mai kula da yanayin, ɗayan ƙasa) ya fassara gaskiyar ta hanyarsa. Ya zama ma kasa manufa idan ba a sanya bayanan da suka gabata a kan takarda ba ko kuma idan fiye da mutum daya ne suka rubuta bayanan a takarda kuma labaran sun bambanta. Kuma tabbas hakan ya shafi manyan mutane a Thailand.
    Don haka tarihin tarihi yana cikin mafi kyawun magana. Kasancewa da yawa sun yarda da abin da aka rubuta ba ya nufin cewa da gaske haka yake. Gaskiyar gaskiya ba ta da tabbas. Kuma babu gaskiya mai zaman kanta daga mutum.

    • Rob V. in ji a

      Wannan kuma ya shafi aikin jarida, da dai sauransu. Abin da ke kan takarda ba zai taɓa zama cikakkiyar haƙiƙa ba domin ta ma'anar ba duk gaskiya da ra'ayi ba za a iya bayyana su ba. Duk da haka, akwai muhimmin bambanci tsakanin ƙoƙarin yin rikodin yanayin abubuwan da suka faru daidai da yiwuwar rubuta wani abu na daban. Mun ga na ƙarshe tare da manyan mutane irin su Samsung. Sau da yawa muna kiran haƙiƙa ta farko, kodayake an ambaci su azaman sharhi a makarantar sakandare (aƙalla HAVO) kuma ana iya ɗauka azaman sanannen gaskiya.

    • Tino Kuis in ji a

      "Babu tarihin haƙiƙa," in ji Chris. Lallai, tarihin tarihi ba zai taɓa iya ɗaukar cikakken gaskiyar ba. Za a yi gyare-gyare yayin da sabbin bayanai suka bayyana. Kuma sabbin ra'ayoyi za su fito koyaushe.

      Sai dai akwai rubuce-rubucen tarihi na zahiri da marubuci ya yi watsi da shi ko kuma ya ɓoye bayanan da ya sani domin a ɗaga hoto mai daɗi da ya dace da wata ɗabi’a ko akida. Kuma wani lokacin ma yana da hukunci a bayyana ainihin gaskiyar gaskiya. Wannan shi ne yanayin a Thailand, alal misali. Don haka ba wai kawai game da fassarar ma'ana ba ne.

      Tarihin sarakuna a Siam/Thailand misali ne na karshen. A da da kuma na yanzu, ba a san ainihin abubuwan da aka sani ba kuma ba a ambata ba.

  4. Alphonse in ji a

    Wata kyakkyawar gudunmawa daga Lung Jan zuwa tarihin Siam. Ga gudunmawata ga tarihi.
    Tun da Leopold von Ranke, musamman 'Geschichten der romanischen und germanischen Völker' (1824), don haka tun shekaru 200 da suka wuce, babu wani masanin tarihi da ya isa ya kira kansa haƙiƙa. Ya sanya matsalar sukar tushen tarihi a kan tebur kuma yana so ya isa ga cikakken tarihin tarihi. Amma hakan ba zai yiwu ba.
    Ranke ya yi gardama ta hanyar Kant: "Mutum ya san abubuwa kamar yadda suka bayyana a gare shi, kuma idan ya san su ta hanyar wasu hanyoyin, ba zai taba isa ga sanin abubuwa a cikin kansu ba." Masanin tarihi ba shi da haƙiƙa ta wurin zaɓin tushensa kaɗai. Bugu da kari, ra'ayinsa na hakikanin da ya tsinci kansa a tsakiya, hasashe ne, hasashe na daidaikun mutane, kamar yadda dubban sauran mutanen zamanin suke da wata fahimta ta daban game da wannan hakika.
    Tun bayan zamani, mun san cewa duk hasashe suna da darajar daidai. A takaice dai, duk hasashe labarai ne na karya.
    Einhard, masanin tarihin Charlemagne, shine kyakkyawan misali na wannan tun shekaru 1300 da suka gabata. Ya ba da hujjar kisan kiyashin tare da fille kawunan mutane 5000 na kabilar Saxon ta hanyar fadada Charlemagne a lokacin kafuwar Tarayyar Turai a matsayin wani hakki na tarihi. Yanzu muna kiran hakan kisan kiyashi! Wannan mummunan abu ne kamar daidaikun mutanen da suka musanta kisan kiyashin. Duk da haka Charlemagne an san shi a matsayin mutumin da ya fahimci ra'ayin Tarayyar Turai shekaru 1300 da suka wuce. Tarihi koyaushe daidai ne. Erdogan ya kira Kurdawa 'yan ta'adda, mu 'yan yammacin duniya muna kiran su masu 'yanci ...
    Tarihi ana iya fassara shi da yawa dangane da yadda kuke kallonsa. Ba batun mutane masu neman gaskiya ba ne.
    Mafi ban tsoro shine yanayin zamani na masu fafutuka na kafofin watsa labarun don ɗaukar abin da ya gabata - sabani a cikin sharuddan. Suna saukar da mutum-mutumi na misali na Belgian da Holanda daga lokacin mulkin mallaka a matsayin kurakuran tarihi… Wannan yana musun gaskiyar rufaffiyar. Inkari ga kotun gaskiya ta tarihi. Kuma shigar da gaskiyar karya. Me muka samu da wannan?
    A taƙaice, hagiography na masarautar Thai gaskiya ce ta tarihi. Koyi zama da shi. Kowane zamani yana bukatar jarumarsa.
    Haka kuma aikin jarida, wannan tsantsar zagon kasa ce daga mutanen da suke ganin Allah ya hure su.


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