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Kakan Kaew ya sha dukan yini. Daga tashi har zuwa bacci. Ya rika shan barasa kwankwaso uku a rana. Uku! Tare fiye da rabin lita. Kuma bai taba zuwa haikalin ba. Hakika, bai ma san inda haikalin yake ba! Gifts ga haikalin da hambon, bai taba jin labarinsa ba. Da ya tashi da safe sai ya sha kwalba; daya bayan cin abinci daya da yamma. Kuma cewa kowace rana.
Ya taɓa yin rangadi a cikin dajin kuma ya sadu da babban sufi Phra Malai, a aiki (*). Ba wai kawai Kaew bai taɓa zuwa haikalin ba, bai kuma san yadda zai yi godiya ga sufi ba. To a lokacin da ya gamu da sufayen sai ya daga yatsu uku. Sa'an nan kuma malamin ya ɗauka cewa Kaew yana yin bimbini da gaske kuma yana mutunta dabi'u uku na addinin Buddha: Buddha, koyarwarsa, da kuma kasancewa mai tsarki.
Matakan zuwa sama
Phra Malai ya yanke shawarar nuna tausayin Kaew ta wurin sake haifuwa a sama. Ya kama kafa daya ya jujjuya shi zuwa sama. An haifi Kaew a can kuma ya gaya wa alloli yana so ya yi bikin ranar haihuwarsa. Tare da abin sha! A'a, har yanzu bai manta abin sha ba….
Ya kirawo dukan alloli su yi taro. Sai ya yi magana da su. ' Halittu na sama! Ban yi bikin zagayowar ranar haifuwata ba sau ɗaya tun lokacin da aka maya haihuwata a cikin wannan sama. Muna buƙatar shirya ranar da za mu yi bikin zagayowar ranar haihuwata cikin yanayi mai daɗi.'
"Amma ta yaya za mu yi haka?" ya tambayi alloli. "Dole ne mu yi giya!" "Kuma ta yaya za mu yi haka?" “Dauki shinkafa a tururi. Ƙara yisti da motsawa. Saka a cikin ganga a bar shi ya yi zafi har tsawon kwanaki bakwai' Shawarar Kaew ce. Kuma aka amince da hakan. Dukan alloli sun tafi shan barasa a cikin fadarsu kuma bayan kwana bakwai sun taru don bikin ranar haihuwar Kaew.
A wannan liyafa ta sama, kowa yana sha yana shagaltuwa. Abin sha ya ƙarfafa dukansu har suka fara waƙa da rawa. An yi nishaɗi da yawa! Shaye-shaye, shaye-shaye, a k'arshe suka yi rigima, har suka kai wa juna mari! Allolin sun fara haɗuwa da m ashana.
Allahn Indra ya lura da haka ya zo ya duba. 'Mene ne wannan duka? Har ya zuwa yanzu, a ko da yaushe ana zaman lafiya a nan sama. Ba wanda ya ƙi wani a nan, Amma tun lokacin da aka haifi Kaka Kaew a matsayin allah, ana ta hayaniya!' Indra ta binciki lamarin kuma nan da nan ta sani. “Idan na bar Grandpa Kaew ya zauna a nan, zai zama rikici. Zan komar da shi duniya inda ya fito.'
Ya kama Kaew a kafa ya jefar da shi kasa amma da karfi sai ya yi kewar Duniya ya sauka a cikin Jahannama. Kuma a nan ne ake dafawa, ko? Amma ko a can Kaew bai manta da munanan halayensa ba; ya tara kowa tare da .. tarihi ya maimaita kansa. Kowa a jahannama ya fara shan barasa.
Yama, allahn mutuwa
Mutane sun riga sun ji tasirin duk wannan abin sha sannan Yama, allahn mutuwa, ya tambayi Kaew 'Aboki Kaew, menene mai kyau a ci tare da abin sha?' Kaew ya san haka. 'To, guntun nama yana da kyau. Naman alade, nama, duck, kaza; hakika kowane irin nama yana da kyau da abin sha.' “Amma ba mu da wannan a jahannama. Muna da a nan kawai ya yi cara tare da baki na ƙarfe'(**) 'Lafiya! Kawo mu dafa shi!'
Suka ɗauki hankaka suka dafa su suka ci da abin sha. Suka ci suka sha, sai ya zama lokacin hayaniya a jahannama da waƙa da rawa kamar mashaya. Nan fa suka fara fafatawa suna buga kai. Suka ɗauki sanduna suka farfasa tukwane da kwanoni. Jahannama ta kwanta a kango!
A karshe ya zo masu mulki Phra Malai dubi Jahannama; cikin fada. 'Dakata! Tsaya!' Ya yi ruri. 'Kuna karya dukkan tukwane da kwanon jahannama. Ta yaya za mu hukunta sababbin masu zunubi yanzu?' Suka tsaya. Sai dai kash, kasko guda daya ne ya rage, wanda ya isa ya tafasa kwai.
Don haka a yau ka ga cewa masu zunubi da za su shiga wuta ba su ƙara sanya jikinsu duka a cikin ruwan zafi ba. Kaskon ya yi kankanta sosai. Don haka, eh, hakuri, kawai suna tsoma azzakarin mutum a cikin kwanon rufin. Don haka duk an sake haifuwarsu da gashin kai!
Source:
Tatsuniyoyi daga Arewacin Thailand. Littafin White Lotus, Thailand. Turanci taken 'Sha da kanka zuwa sama'. Erik Kuijpers ne ya fassara kuma ya gyara shi.
Mawallafin shine Viggo Brun (1943) wanda ya zauna tare da iyalinsa a yankin Lamphun a cikin 1970s. Ya kasance abokin farfesa a harshen Thai a Jami'ar Copenhagen.
Wannan labarin kuma ya fito ne daga al'adar baka a Arewacin Thailand. Duba don ƙarin bayani: https://www.thailandblog.nl/cultuur/twee-verliefde-schedels-uit-prikkelende-verhalen-uit-noord-thailand-nr-1/
(*) Bayanan kula akan arhat. Wikipedia ya ce "wanda ya sami 'yanci na sake haihuwa." Littafin ya ce: arhat, Sanskrit: 'wanda ya cancanta', Pali: arahant, a cikin addinin Buddah: mutum cikakke, wanda ya sami fahimtar ainihin yanayin rayuwa kuma ya sami nirvana (haske na ruhaniya). Arhat, bayan ya 'yantar da kansa daga ɗaurin sha'awa, ba za a sake haifuwa ba.
(**) Bayanan kula akan hankaka-ƙarfe; duba Gagana daga tatsuniyar Rasha: https://en.wikipedia.org/wiki/Gagana