Chit Phumisak – Hoto: Wikimedia

Rikicin sixties a cikin Netherlands, da ɗan tsofaffi masu karatu na wannan blog babu shakka suna tunawa da motsin Provo na anarchist tare da, da sauransu, Roel van Duin, tarzomar ɗalibai a Amsterdam wanda ya ƙare a cikin aikin Maagdenhuis. A cikin ƙasashe da yawa, matasa sun yi tawaye ga tsarin da aka kafa, "ikon fure" ya yi sarauta mafi girma.

Haka kuma a cikin matasa Tailandia mutane sun fara tunanin zamantakewar al'umma, wanda ba a san kadan ba a kasashen waje. Abin da aka sani shi ne murkushe masu zanga-zangar ta hannun dama da hadin gwiwar sojoji. Tsakanin 1973 zuwa 1976 an yi wasu manyan kashe-kashe, amma kadan ne aka sani game da baya. Ta yaya za a iya zuwa ga wannan tashin hankali. Ta yaya zai yiwu cewa danniya na jihar ya dame wannan tunani mai mahimmanci, har ya zuwa yanzu babu wani matashi "mafi mahimmanci" da ya rage a Tailandia.

Domin a lokacin da ‘yan jarida a kasashen Yamma suka rubuta yatsunsu shudi game da kyawawan ma’auratan sarautar Thailand, sarauniya Sirikit da Sarki Bhumibol, a yammacin duniya babu ruwansu da dimbin tarin jini a kan tituna a Bangkok ko kuma a kan titin Bangkok. kasa. Daruruwan mutane idan ba daruruwan masu hankali sun fada cikin wannan kisan gilla. Lokaci ne na yakin cacar baki da kuma bayar da rahoto game da ƙungiyoyin "hagu-hagu" "ba kyawawa ba ne".

Sunan mahaifi Phumisak shi ne tsafi na yawancin ɗaliban Thai a lokacin, waɗanda suka mutu da sauri. An haife shi a ranar 25 ga Satumba, 1930 a cikin iyali mai sauƙi a lardin Prachinburi, wanda ke iyaka da Cambodia. Ya tafi makarantar haikali a ƙauyensa, sannan ya tafi makarantar jama'a a Samutprakan, inda aka gano basirarsa ta harsuna. Chit ya yi magana da Thai, Khmer, Faransanci, Ingilishi da Pali. Daga baya ya yi nasarar karanta ilimin harshe a jami'ar Chulalongkorn da ke Bangkok. A can ya shiga kungiyar tattaunawa ta ilimi da hukumomi ke zargi.

A karon farko da ya sami damar bayyana ra'ayinsa na gurguzu a matsayin dalibi a shekarar 1953. Ofishin jakadancin Amurka a Bangkok ya dauke shi aiki don fassara Manifesto na gurguzu na Marx zuwa Thai tare da Ba'amurke William J. Gedney. Wannan matakin dai an yi shi ne da nufin kara sanya fargaba ga gwamnatin kasar ta Thailand ga 'yan gurguzu, ta yadda za a dauki matakan da suka dace kan tsarin gurguzu, wanda akasari an yi shi ne don burge jama'a.

A cikin 1957, an nada Chit Phumisak a matsayin malamin jami'a a Phetchaburi, amma bayan shekara guda, a ranar 21 ga Oktoba, 1958, an kama shi da wasu haziƙai da yawa bisa zargin nuna tausayi na gurguzu. Dalili kuwa shi ne rubuce-rubucensa na adawa da kishin kasa da ci gaban zamantakewa, musamman Chomna Sakdina Thai, wanda aka buga a shekarar 1957. Fassarar sako-sako da take, taken na iya karanta "Hakikanin fuskar feudalism na Thai". Ba a taɓa samun cikakken fassarar littafin zuwa harshen Yamma ba.

Ya rubuta wannan wani aiki na yaki da ‘yan ta’adda a karkashin sunan Somsamai Sisuttharaphan da kuma gwamnatin Amurka mai cin hanci da rashawa kuma mai tsananin kyamar kwaminisanci Sarit Thanarat, wanda shi kansa hamshakin attajiri ne mai dimbin dukiya, kuma ya auri hamsin (50) bisa doka. ) mata, suna ganin hakan a matsayin babbar barazana.

Jami'ar Chulalongkorn a Bangkok

Chit ya riga ya shafe shekaru shida a gidan yari har sai da aka sake shi a watan Disamba na 1965 bisa dalilan da aka tabbatar ba shi da laifi. Duk da haka, ba a bar shi shi kaɗai ba kuma ana yi masa barazana.

Ya buya ya shiga haramtacciyar jam'iyyar gurguzu ta Thailand a tsaunukan Phu Phan na Sakon Nakhon. A ranar 5 ga Mayu, 1966, bisa ga sigar 'kauye', an harbe shi a ƙauyen Nong Kung, gundumar Waritchaphum ta wata ƙungiyar soji ta hayar wani magajin gari.

Chit Phumisak – Hoto: Wikimedia

Sai a shekarar 1989 ne aka tono gawarsa aka ajiye gawarwakinsa a wani biki na addinin Buddah a wani tudu a filin Wat Prasit Sangwon da ke kusa. Haikalin yanzu abin tunawa ne.

Chit Phumisak ya bar wallafe-wallafe masu yawa a cikin gajeren rayuwarsa. Jerin da ke shafinsa na Wikipedia na Thai ya haɗa da ɗimbin litattafai a cikin wallafe-wallafe da waƙoƙi, tarihin harshe da ayyukan tarihi na gaba ɗaya, da waƙoƙin waƙoƙi. Ya kasance koyaushe ya buga a ƙarƙashin sunan saɓo, kamar Kanmueang Kawi (= “mawaƙin siyasa”) da Kawi Si Sayam. (Kawi = mawaki; Mueang = Kasa, Jiha, Sayam = "Siam"). Babban sanannun aikinsa na kimiyya, wanda ya bayyana bayan mutuwarsa a cikin 1977 kuma ya yi aiki don bugu 4, shine 'Khwam pen ma khöng kham Sayam, Thai, Lao lae Khom' ("Asalin ra'ayin Siam, Thai, Lao da Khom"). . Tun kafin kama shi, an buga 'Sinlapa phuea chiwit, sinlapa phuea prachachon' ('Art for life, art for the people') a cikin 1957.

Ga daliban 1970s, kamar yadda mawaƙa kuma jagoran ƙungiyar Nga Kharawan ya taɓa faɗi, Chit Phumisak ya zama nau'in "Che Guevara na Thailand".

2 tunani a kan "Chit Phumisak, Che Guevara na Thailand"

  1. Rob V. in ji a

    Na yi tunanin Craig Reynolds '' Jawabin tsattsauran ra'ayi na Thai: ainihin fuskar feudalism na Thai a yau' cikakkiyar fassarar ce. Littafin yana kan shiryayye na, amma dole ne in yarda cewa yana da nauyi sosai a cikin kayan. Tsarin Sakdina na feudal da abubuwan da ya bari har zuwa yau - a cewar Chit -, ana tattauna tsarin jari-hujja da mulkin mallaka da gwagwarmayar masu fada aji. Tabbas, tana kuma da cikakken tarihin tarihin Chit a matsayin gabatarwa.

    Firai minista Phibun ne ya dauki nauyin littafin Chit akan feudalism na Thai. An samar da baht dubu 30 don bugawa na farko. Yiwuwa Phibun ya so yada damarsa - a cewar Reynolds - ta hanyar rashin sake yin fare akan dokin da ba daidai ba, kamar a WW2. Hakanan, yana iya ba da gudummawa ga abin da wataƙila ya zama aikin gurguzu, yana burge Amurkawa game da barazanar gurguzu a Thailand.

    Gedney, wanda Gringo ya ambata, ya siffanta Chit a matsayin "Mai karatu madaidaici tare da kyakkyawan ilimin Khmer, wanda ya karanta 'a zahiri komai'". Ya kasance daya daga cikin hazikan dan kasar Thailand Gedney da ya taba haduwa da shi. Saurayi mai hazaka mai kyakykyawan ɗabi'a da azama. Babban al'adu ya burge Chit kamar yadda yake sukar ta. "Har yanzu ina mamakin ko ya kasance kamar Red lokacin da na sadu da shi," in ji Gedney a cikin wata hira a 1980.

    Bisa ga tarihin rayuwa, Chit bai sami Marxism daga kasashen waje ba. Aikin Marx ya fi sauƙi a samu a farkon shekarun 50 Bangkok fiye da yadda Gedney ko 'yan sandan Thai suka gane.

    Har ila yau, tarihin rayuwar ya lura cewa a cikin shekaru biyu na ƙarshe na karatunsa a Jami'ar Chulalongkorn, Chit kuma ya yi aiki a matsayin jagorar yawon shakatawa, inda ya kai masu yawon bude ido a kusa da Bangkok, Ayutthaya da kuma tsohuwar rushewar Khmer na Angkor Wat.

  2. Tino Kuis in ji a

    Kyakkyawan ƙari, Rob V.

    Chit (ko Jit) Phumisak ba za a iya kwatanta shi da Che Guevara ba. Chit ya kasance mai tunani kuma marubuci kuma ba shakka ba mai tashin hankali ba ne.

    Saurari shahararriyar waƙarsa mai suna 'Sterrelicht van Beradenheid', wanda yanzu ake rerawa a zanga-zangar da ake yi a yanzu: 'Mu ci gaba da bege a cikin waɗannan munanan lokutan', saƙonsa ne.

    https://www.youtube.com/watch?v=QVbTzDlwVHw&list=RDQVbTzDlwVHw&start_radio=1

    fassarar tana nan:

    https://www.thailandblog.nl/achtergrond/jit-phumisak-dichter-intellectueel-revolutionair/


Bar sharhi

Thailandblog.nl yana amfani da kukis

Gidan yanar gizon mu yana aiki mafi kyau godiya ga kukis. Ta wannan hanyar za mu iya tunawa da saitunanku, yi muku tayin sirri kuma kuna taimaka mana inganta ingancin gidan yanar gizon. Read more

Ee, ina son gidan yanar gizo mai kyau