'Za mu riqe hannaye sosai'

Abun ya zo da mamaki watanni hudu da suka gabata: abba na sanannen gidan sufi dajin Suwandavanaram a Kanchanaburi kuma wanda ya kafa gidauniyar Maya Gotami ya yi murabus bayan kusan shekaru 40 ya auri sakatarensa Suttirat Muttamara.

Bayan da aka ga ma'auratan a Suvarnabhumi a kan hanyarsu ta zuwa Japan, sai aka rika yada jita-jita a shafukan sada zumunta: an ce ta yi amfani da sufa da kwayoyi, an ce ta yi garkuwa da shi, an ce ta yi masa baki. An soki Suttirat da saka hotunansu a Facebook. Kuma sun riga sun yi jima'i lokacin da ta yi masa aiki a matsayin sakatare?

Bayan ya yi shiru game da lamarin na tsawon watanni hudu, Mitsuo Shibahashi (62), wani malamin addini da aka fi sani da Phra Mitsuo Gavesako, ya fito kwanan nan. A cikin littattafai guda biyu na takarda ya faɗi gaskiya a bayan shawararsa na barin umarnin sufaye. Sai matar Suttirat tayi magana Bangkok Post don ba ta ra'ayi game da tsegumi da gulma.

Bangaran duhu na kafafen sada zumunta

A shafukan sada zumunta, Mitsuo ya rubuta cewa shiga cikin harkokin sirri na wasu mutane da sanya sakamakon a Facebook - wasu na gaskiya, wasu na karya, wasu ƙirƙira don bata sunan iyalan wasu - abu ne mai kyama. Yana haifar da sabani da lalata zaman lafiya a cikin al'umma maimakon samar da jituwa.

'Babban duhu da hadarin da ke tattare da shafukan sada zumunta shi ne ta yadda za ta iya yada wadannan bayanai ko kuma ta zargi wani ba tare da wata shaida ba. Babu wani abu da zai iya cutar da mutuncin mutum sosai sai jita-jita daga wasu gungun mutane. Muna ɗaukar kurakuran wasu a matsayin mahimmanci kuma namu kamar idon allura. Mukan ce iskar wasu suna wari kuma ba mu damu da warin kanmu ba.

Suttiratt mai shekaru 52, mai wani kamfanin samar da kayan kwalliya kuma ta kammala digiri a fannin maganin hana tsufa) ta ce tun da farko ta kan duba Intanet a kowace rana don ganin abin da aka rubuta game da su, har sai da mijinta ya ce ta daina saboda kawai an yi. tashin hankalinta ya zama. “Lokacin da badakalar ta barke, ya ce za ta zama tattaunawa marar iyaka idan muka ci gaba da mayar da martani ga sukar. Kuma zai zama kamar muna yin uzuri. Ya ce gara a rubuta littafi domin a cikin littafi za ka iya bayyana abubuwa dalla-dalla. Yanzu ne lokacin magana.”

Shin mun yi zunubi, ta tambayi Mitsuo

Matakin Mitsuo shima ya zo mata da mamaki. Ta yi masa aiki a matsayin sakatariya tsawon wata biyu a lokacin da ya bayyana shawararsa. Ba ta yi tsammanin haka ba. "Ya gaya min yana jin kamar an haɗa mu ko ta yaya a rayuwarmu ta baya." Daga baya bayan aurensu a Japan, Mitsuo ya maimaita waɗannan kalmomi a cikin faifan bidiyo: "A cikin rayuwata ta baya, tabbas ta kasance abokiyar raina - goyon baya da abokin tarayya."

Ga Mitsuo ba tambaya ba ne ko ya kamata ya bar al'adarsa. "Idan dan zuhudu yana jin soyayya ga mace kuma ya ci gaba da sanya dabi'ar saffron, to wannan bai dace ba. Abin kunya ga addinin Buddha. Idan mutumin ya ci gaba da rayuwa a matsayin zuhudu, shi ba sufi na gaske ba ne,” ya rubuta.

Sa’ad da Suttiratt ta farfaɗo daga firgicin, ta tambayi Mitsuo: Ba duk ba daidai ba ne, ba laifi ba ne? Shin shawarar za ta kawo cikas ga hanyar Fadakarwa? Amsar da Mitsuo ya ba ta ya tabbatar mata, “Ba ki yi zunubi ba. Ba kai ne sanadin ba. Hankalina shi ne sanadin kuma kun kasance factor."

Yanzu me? Ma'auratan sun ci gaba da wa'azin addinin Buddah ta hanyar koyar da darussan dhamma a duka Thailand da Japan. Mitsuo yana da kyau a wannan kuma yana da sunansa a gare ta. "Abin da ya faru ya kara min sonta," Mitsuo ya rubuta. "Za mu kara rike hannaye don kada hankalinmu ya dame mu da matsin lamba daga waje."

(Source: Bangkok Post, Oktoba 8, 2013)