An cire wani plaque na tunawa da juyin juya halin Siamese na Yuni 1932 (wanda ya canza tsarin sarauta zuwa tsarin tsarin mulki) a cikin ginin Royal Plaza kuma an maye gurbinsa da wani plaque wanda ke jaddada jiha, Buddha da sarauta. Menene ya faru kuma menene sakamakon?
A ranar 24 ga Yuni, 1932, mambobin jam'iyyar 'People's Party', karkashin jagorancin farar hula Pridi Phanomyong da wani soja mai suna Plaek Phibunsongkhraam, sun yi juyin mulki ba tare da tashin hankali ba wanda ya mayar da cikakkiyar sarauta ta zama ta tsarin mulki, rana ce mai muhimmanci a tarihin Thailand. Sun tilasta wa Sarki Rama VII ya karɓi kundin tsarin mulki, kodayake littattafan tarihin Thai galibi suna bayyana cewa sarki Rama VII ne ya ba da kundin tsarin mulki ga mutanen da ke godiya.
Shekaru hudu bayan haka, a shekara ta 1936, an sanya wani plaque na tunawa, da tagulla, a cikin dandali na Royal Plaza, mai nisan mitoci goma sha biyu daga gunkin babban mutum-mutumi na Sarki Chulalongkorn mai girma (Rama V) wanda aka hau kan doki. A lokacin mulkin kama-karya Sarit Thanarat (1957-1962) plaque ya bace na wasu shekaru.
Abin ya ba wa mutane mamaki, kwanaki kaɗan da suka wuce cewa an maye gurbin plaque na tunawa da wani. Wannan alamar tana ɗaya daga cikin ƴan tunasarwar jama'a na juyin juya halin 1932.
Rubutun akan asali plaque karanta:
Alamar asali'A wannan wuri, a safiyar ranar 24 ga Yuni, 1932, aka haifi Kundin Tsarin Mulki na Ci gaban Ƙasa.
A gefen da sabon plaque ya bayyana nassin taken daular Chakri na yanzu:
Sabon plaque' Aminci da ƙauna ga Jewels Uku (Buddha, Dharma da Sangha), ga dangi da sarki yana da kyau. Da wannan jihar za ta iya ci gaba!'
sannan kuma:'Ranka ya dade Siam! 'Yan kasa masu farin ciki da gaskiya suna gina karfin al'umma!'
A cikin Nuwamba 2016, wani ultra-royalist, Thepmontri Limpaphayorm, yayi barazanar cire plaque.
Hotunan sun nuna cewa a daren ranar 4 zuwa 5 ga watan Afrilu, an kafa tanti a wurin da plaque din aka yi, kewaye da shingayen murkushewa da kuma alamar da ke cewa 'Ba A Shiga'. Hakan ya kasance 'yan kwanaki kafin sabon sarki ya sanya hannu kan sabon kundin tsarin mulkin da aka amince da shi a ranar 6 ga Afrilu, ranar Chakri, ranar tunawa da hawan sarautar Sarkin Chakri na farko, Rama I. Bayan 'yan kwanaki, an tura maye gurbin plaque. ta hanyar jama'a.
Gwamnati ta amsa 'Babu wani sharhi' lokacin da aka tambaye shi game da wannan taron. Shugaban ‘yan sandan Bangkok ya ce bai san komai ba, daga baya ya ce abu ne mai wahala a fara gudanar da bincike kan satar da allunan “saboda ba mu san ko wane ne ya mallaki shi ba.
Change.org ya fara yakin sa hannu. Masana kimiyya da kafofin watsa labarun gabaɗaya suna mayar da martani mara kyau. Sinsawat Yotbangtoey, tsohon darekta na Cibiyar Pridi Phanomyong ya ce: "Babu wanda zai iya goge tarihi koda an sace plaque"
Wata jikar daya daga cikin ‘ya’yan jam’iyyar ‘People’s Party’ a lokacin ta bukaci a nemo tambarin abin tunawa da ya bata. Yanzu haka dai ‘yan sanda suna gadin wurin da aka yi wa lakabin ‘batattu’ tare da hana ‘yan jarida daukar hotuna.
Sojoji, wadanda a yanzu aka ba su damar gudanar da dukkan ayyukan ‘yan sanda, sun kama Srisuwan Janya tare da kai shi sansanin soji inda babu wanda zai kai shi a halin yanzu. Srisuwan shi ne shugaban kungiyar kare kundin tsarin mulkin kasar, wanda tuni ya gabatar da korafe-korafe 3.000 na cin hanci da rashawa da kuma wasu munanan ayyuka a baya. Ya so ya kai karar firaministan kasar da ya fara gudanar da bincike kan bacewar plaque sannan a mayar da shi inda yake. Saboda wannan abin kunya an kama shi aka daure shi amma bayan sa'o'i 12 aka sake shi.
An tuhumi tsohon dan majalisa Watana Muangsook (Phua Thai) da laifin aikata laifin kwamfuta (har zuwa shekaru 5 a gidan yari, na yi imani). Ya rubuta a shafinsa na Facebook cewa wannan tambari na 'al'ada ce'.
Bacewar tsohuwar alkalami da maye gurbinsa da wani ya sa mutane da yawa suka kara nazarin tarihin wancan lokacin.
Yawancin maganganun suna ɗauka cewa cire allunan ba zai yiwu ba ba tare da haɗin gwiwar manyan hukumomin Thailand ba.
www.khaosodenglish.com/featured/2017/04/14/1932-revolution-plaque-removed/
www.khaosodenglish.com/politics/2017/04/15/1932-revolution-plaque-mportant/
Kuma wannan ya sa mai girma jagora ya ɗauki masu ba da shawara waɗanda ke nuna damuwa game da wannan da sauran batutuwa. Mutane suna son Srisuwan Janya mai tsaka tsaki... Domin yin tambayoyi kawai yana haifar da tashin hankali. Kuma plaque ne kawai, dama? Shin Sallah zai zama ainihin Thai wanda bai damu da tarihi da tsarin mulki na farko ba?
Source: http://www.khaosodenglish.com/news/2017/04/19/meet-thailands-super-gadfly-srisuwan-janya/
Kuma wani misali: Shi ma mai fafutuka Ekachai Hongkangwan an kama shi ne saboda ya kuskura ya nemi wanda ya mallaki sabon allunan. saboda a cewar Junta ba su san kome ba… Menene asiri saboda wanene ya mallaki plaque na tarihi kuma wanene ya maye gurbinsa? Gwamnatin kasa ba ta sani ba, duk da cewa komai ya faru a wani fitaccen wuri a karkashin hancin ‘yan sanda da sojoji. Kuma idan babu mai shi ko Junta na iya cire wannan sabon plaque. Amma tare da irin wannan buƙatar ba ku cikin mataki, kuma hakan yana da haɗari. Jama'a nagari sun rufe bakinsu. Cikakken ma'ana, saboda haka, wannan kama kuma mai yiwuwa wani ɗan lokaci zuwa sansanonin sake karatun / darussan ...
Sources:
- http://www.khaosodenglish.com/politics/2017/04/25/activist-arrested-attempting-petition-prayuth-plaque/
- http://www.khaosodenglish.com/politics/2017/04/18/authorities-respond-questions-missing-plaque-arrests-silence/
"Koma zuwa gaba" ya zo a zuciya. Yi hakuri da turanci.
yanki mai ban sha'awa. Don haka mutum zai iya yanke shawarar cewa masu cirewa suna goyon bayan tsarin kafin 1932.
Abin kunya ne, 100% ba bisa ka'ida ba, kar a manta da haka kuma a rubuta tarihi ga wadanda suka ci nasara da karfi.
Idan da a ce an yi turjiya, da juyin mulkin ba zai kasance “marasa jini ba”, hasali ma wannan mutum mai son zaman lafiya, mai “bindigu” an tilasta masa sanya hannu kan wani abu. . . , ba ?
Idan da “juyin mulkin” ya gaza, da an hukunta masu yin sa sosai!
Jan
Maye gurbin abin tunawa ba shakka aiki ne na alama. Yana wuce gona da iri fiye da mummunan wasan kwaikwayo na matasan Thai (moped) ko ba'a na ɗalibi. Don haka ba na tsammanin za a iya samun tsohon plaque na tunawa a ɗaya daga cikin ginshiƙi na Chulalongkorn ko Jami'ar Mahidol.
A matsayin mai binciken mai son (kuma mai son littattafan Maigret da Baantjer) tambaya mafi mahimmanci a gare ni: wanene ya cire (ko ya cire) plaque na tunawa kuma me yasa? Koyaushe tuna: babu wani abu a Tailandia da yake gani a farkon kallo. Don haka ina ganin da wuya a nemi wadanda suka aikata wannan aika-aika a cikin lungu da sako na gwamnati mai ci (ko magoya bayanta ko masu hannu da shuni). Wannan shi ne abin da mutane da yawa (ciki har da baki a nan) suke tunani.
Daga cikakkun bayanai a cikin wannan sakon za a iya kammala cewa an shirya maye gurbin satar da kyau kuma lokacin da aka yi ba da gangan ba ne. Amma: shin wadanda suka aikata laifin a yanzu sun so su bayyana a fili cewa su ma sun fi son sabon kundin tsarin mulkin ne ko kuma mutane ba sa tunanin wannan tsarin mulkin yana da kyau sosai? Idan kuma mutane ba sa son wannan kundin tsarin mulkin: shin suna son a samar da tsarin mulkin dimokradiyya mai sassaucin ra'ayi (wanda ya kamata a nemo wadanda suka aikata laifin a cikin masu adawa da wannan gwamnati) ko kuma a zahiri suna son soke kundin tsarin mulkin ne a koma zamanin mulkin kasa. mafi cikar sarauta? (idan haka ne, a nemi wadanda suka aikata wannan aika-aika cikin gungun masu goyon bayan sabon sarki, kuma a fakaice kuma masu adawa da wannan gwamnati mai goyon bayan sabon kundin tsarin mulki). Ko kuma (kuma ina tsammanin haka da kaina): aikin ba shi da alaƙa da sabon tsarin mulki kwata-kwata. Tambayar ita ce: menene alakar ta?
Ina ganin gwamnati na kokarin yin taka-tsan-tsan da maye gurbin plaque kuma a zahiri ta ji haushin hakan. Ga dukkan alamu wadanda suka aikata wannan aika-aika sun so su kai wa gwamnati wata annoba, ba kara ba. Kada a nemi wadanda suka aikata wannan aika-aika cikin lungu-lungu wadanda su ne masu adawa da siyasar wannan gwamnati. Wannan a bayyane yake daga rubutun da ke kan sabon allo na tunawa. Wadanda suka aikata laifin – a ganina – dole ne a nemo su a cikin da’irar ‘yan sarautu wadanda ba su da tausayin sabon sarki da kuma gwamnatin soja da ta goyi bayansa. Bayan Oktoba 13, suna da wani yanayi na daban game da Thailand a zuciya.
Dear Chris,
Cita:
'A ganina, wadanda suka aikata wannan aika-aika dole ne a nemo su a cikin 'yan sarautu wadanda ba su da tausayin sabon sarki da kuma gwamnatin soja da ta goyi bayansa. Bayan 13 ga Oktoba, suna da wani yanayi na daban game da Thailand a zuciya.'
Wannan hujja ce mai ban sha'awa da ban ci karo da ita ba a yawancin rubuce-rubucen da ake yi a shafukan sada zumunta. Mai yiwuwa ma. Wannan zai bayyana da yawa.
Abin da ke jayayya a kai shi ne cewa ba za a iya aiwatar da maye gurbin plaque ba tare da sani da haɗin gwiwar gwamnati ba, kuma hakan bai dace da tunanin ku ba. Royal Plaza, tare da zauren Al'arshi da mutum-mutumi na Rama V, yana ɗaya daga cikin wuraren da aka fi tsaro a Thailand tare da ofisoshin 'yan sanda. Kasancewar hukumomin Bangkok sun cire dukkan kyamarori na CCTV guda 11 kwanaki kafin a sauya tambarin na iya zama da gangan ko kuma na kwatsam. Don haka ina ganin da alama wani babban mutum ne ya ba da umarnin hakan kuma gwamnatin soja, watakila ba da son rai ta ba da izini. Hare-haren da gwamnati ke yi bayan haka kuma suna yin gardama kan yadda suka ji laifinsu da watakila kunya.
A cikin labarina na sama da gangan ban tattauna yiwuwar masu laifi da dalilai ba, amma amsar ku ta tilasta ni yin hakan. An yi sa'a za mu iya sake yin hira..... 🙂
Su ma masu ra'ayin kishin kasa suna wakilci a cikin 'majalisar' na yanzu kuma suna da isasshen tasiri don a killace wasu 'yan murabba'in mita a wani wuri, don cire kyamarori na CCTV tare da cire murfi da maye gurbinsu. Wataƙila tare da ƙarya ('aikin kula'?) don haka kawai 'yan kaɗan ne kawai suka san ainihin abin da ake nufi da abin da ke shirin faruwa. Kadan mutane sun sani game da shi, mafi kyau shine.
Gwamnati ta ji kunya domin wadannan ’yan kishin kasa (su ne?) aminan wannan gwamnati. Kuma mutane ba sa son tafiya bayan haka (kuma bisa la'akari da halayen, ba ma). Na tabbata cewa mai girma ba ruwansa da shi. Akasin haka. Hakanan ana yin shi don 'zargin' wannan mutumin kaɗan.