Khorat-Thai, (kusan) tsiraru da aka manta
Khorat-Thai
Tailandia a yau ta zama tukunyar narkewa na kowane irin al'umma da al'adu. Tun daga ƙarshen karni na sha tara, yawancin wannan bambance-bambancen ya ɓace saboda aiwatar da tsauraran manufofin haɗaka, amma a nan kuma ana iya samun misalan ƴan tsiraru masu aiki waɗanda suka sami damar riƙe ɗabi'un su zuwa ga wani. babba ko karami. Ɗaya daga cikin mafi ƙanƙanta kuma saboda haka kusan bacewar tsiraru shine waɗanda ake kira Khorat-Thai ( ไทยโคราช ) waɗanda sukan bayyana kansu a matsayin Tai Beung ( ไทยเบิ้ง ) ko Tai Deung ( ไิดดดดดิ
Karamar kabila ce, wacce ba a san ko da a Tailandia ba, wadda ta kai a kalla dubunnan, galibi tana zaune a lardin Nakhon Ratchasima, wanda aka fi sani da Khorat. Ana iya samun mafi girma a cikin su kusan kilomita 20 kudu da babban birnin lardin a kauyukan Ban Nung Thap Prang da Ban Nong Samrong. Kimanin Khorat-Thai 8.000 ne ke zaune a wadannan kauyuka a gundumar Chok Chai. Wasu dubbai da dama na zaune a ciki da wajen babban birnin lardin Nakhon Ratchasima. Ya bazu a kan Isan da sassan Laos da Cambodia, duk da haka, an ce adadinsu ya kai dubun dubatar. A yankina, da sauransu, kusa da Satuek a Buriram, akwai aƙalla ƴan iyalai kaɗan waɗanda za su iya cancanta kamar Khorat-Thai. Wasu majiyoyin Khorat-Thai da ba a iya tantancewa ba har sun yi magana akan Tai Deung sama da 200.000 da ke zaune a Isaan.
Matsalar ita ce da kyar babu wani kwanan nan kuma, sama da duka, ingantaccen ingantaccen kayan ilimi (ƙididdiga) da ke akwai don tabbatar da wannan kasida. Bangkok ba ta taɓa yin ƙoƙari sosai don kafa cikakken tsari na ƙabilanci bambance-bambancen ƙabilanci ba saboda haka, afuwa da mot, sun dan rikide kadan. Har ila yau, mutane suna zurfafa cikin duhu game da tarihin Khorat-Thai. Ya tabbata cewa, ba kamar da yawa daga cikin tsirarun kabilu ba, su kanana ne a mahangar tarihi.
A cewar wasu majiyoyi, wadannan mutane sun samo asali ne daga zuriyar matan Khmer da sojojin Siyama wadanda aka aika zuwa yankin Khorat a farkon rabin karni na goma sha hudu don daidaita yankin da kuma mayar da shi karkashin ikon Sukhothai. Mafi yawan yankunan Khorat da ba su da yawa a baya sannan sun kafa kan iyaka tsakanin yankunan kambin Siamese da Khmer. Wannan labari game da haɗin kai na soja mai yiwuwa ba a fitar da shi daga cikin iska ba saboda Khorat-Thai da kansu sun yi imanin cewa zuriyarsu ta fito ne daga sojojin Siamese waɗanda aka aika zuwa Khorat a 1827 don korar sojojin Laotian. Bayan nasarar kammala wannan aiki, da da yawa daga cikin waɗannan sojoji sun zauna a yankin kuma Khorat-Thai sun fito daga waɗannan auratayya masu gauraya.
Khorat-Thai
A ilimin harshe, babu bambanci sosai tsakanin Khorat-Thai da Thai da ake magana a tsakiyar Thailand. A hukumance, saboda haka yawancin masana ilimin falsafa suna ɗaukar harshen a matsayin bambance-bambancen yare na yanki. Ko da yake wannan hanya ba daidai ba ce saboda harshen a fili ya shiga Khmer kuma musamman tasirin Laotian. Saboda babban kamanceceniya da daidaitaccen yaren tsakiyar Thailand, an ɗauki lokaci mai tsawo kafin Khorat-Thai ta sami wani amincewa a matsayin ƴan tsiraru. Masana ilimin halayyar dan adam na yammacin Turai da suka yi aiki a Isaan sun yi nuni akai-akai a cikin wallafe-wallafe da dama tun lokacin da aka yi musayar ra'ayi cewa ya kamata a kalli Khorat Thai a matsayin wata kabila ta daban, amma waɗannan roƙon galibi suna faɗuwa a kunne. Khorat-Thai ne kawai Bangkok ya amince da shi a hukumance a karon farko a cikin wani rahoto da aka buga a ranar 28 ga Yuli, 2011 kuma ya yi jawabi ga Kwamitin Kawar da Wariyar Kabilanci na Majalisar Dinkin Duniya.
Ko da yake galibin Khora-Thai ba su bambanta da tufafi da sauran al'ummar Thailand a yankin, har yanzu akwai wasu bambance-bambance a cikin tufafin gargajiya a tsakanin tsofaffin zamani. Alal misali, manyan mata sau da yawa har yanzu suna saka daya chong kaben, culotte a cikin salon Khmer na gargajiya. Zauren bel na azurfa da zinari, mundaye, sarƙoƙi da riƙon betel goro tare da nasu halayen tarihin almara suma ana sawa akai-akai.
Khorat-Thai mabiya addinin Buddah ne na Theravada, amma kusan dukkansu ma masu ra'ayin mazan jiya ne. A cikin ƴan ƙauyukan da ke da babban wurin Khorat-Thai, ana yin sadaukarwa ga iya aiki, ruhin waliyya na kauye. Sadaukarwa, wanda ba koyaushe yana tare da babban biki na ƙauye, wanda galibi ana zubar da ruhohi na gida.
Godiya ga wannan yanki mai ban sha'awa.
Iyayen abokiyar zama na daga Khorat ne kuma na yi tunanin abin mamaki ne mutane suna magana game da Thai Khorat da Lao Khorat lokacin da suke magana game da ƙananan ƙauyuka inda kowane nau'in iyali ke zama.
Koyaushe tunanin yana da alaƙa da harshe da halaye na cin abinci amma tare da wannan yanayin labarin ya canza.
Tambayata ga Lung Jan ita ce ko Lao Khorat ma akwai. Hakanan zaka iya cewa Lao kawai ga duk wanda ba Thai ko Khmer ba, ko me yasa kuma ya ambaci Khorat?
Af, surukina ya fi son abincin da ake gani a matsayin abincin Isaan da (ta haka) tare da shinkafa mai ɗanɗano, yayin da surukata ta fi son farar shinkafa da kuma abincin Thai na yau da kullun. Idan ya zo ga abinci, na yi sa'a cewa an yiwa surukata lakabi da Thai Khorat, amma in ba haka ba su biyun ba su da wani bambance-bambance masu mahimmanci.
Hi Johnny,
Lao Khorat da mutane sukan yi magana akai a Isaan a haƙiƙa ƙungiyar Lao ne na mazaunan Isaan. Ba kamar Khorat na Thai ba, ba a san su a matsayin ƴan tsiraru ba, amma sun kasance wani yanki mai mahimmanci na yawan mutanen Thai a arewa maso gabas. Matata tana magana da kabila, kwata Khmer da sauran Lao, amma bisa ga wasiƙar doka 100% Thai...
Dear Lung Jan, na gode don jawo hankali ga ƙungiyar da ni ma ban sani ba. Yana da amfani, mahimmanci, sanin cewa Thais ba sa ganin mutane 1 amma gaurayawan yankuna da al'ummomi da aka mamaye. Yana da amfani don ƙara sunayen Thai, wanda ke sa kowane tono sauƙi. Hakanan yana da amfani ga masu karatu tare da abokin tarayya, dangi ko abokai waɗanda ke son yin magana game da tushen su da tarihin su. 🙂
Dear Lung Jan, na karanta (duba hanyar haɗin yanar gizon) cewa akwai mutane fiye da 600.000 a cikin rukunin yaren Khorat-Thai. Shin za ku iya bayyana ko wannan lambar daidai ne kuma hakan yana nufin cewa wannan rukunin yana da girma sosai. A matsayina na mazaunin Korat sau da yawa ina saduwa da wannan rukunin, amma a gare ni wannan shine kawai yaren da ake amfani da wasu kalmomi. Ina tsammanin mahaifiyar diyata / budurwar 'yata ta fito daga wannan rukunin da kanta kuma tana kama 'yarmu a wasu lokuta tana amfani da takamaiman kalmomin Khorat-Thai.
Na taɓa yin dangantaka da wani ɗan Phu Thai wanda ke zaune a Roi Et da Kalasin (gabashin waɗannan lardunan). Yana iya zama mai ban sha'awa kuma kula da wannan rukunin, wanda ya ƙunshi kusan mutane rabin miliyan. Sabanin mutanen Khorat-Thai, za ka ga a fili cewa suna cikin wannan kungiya; mata tun daga kanana har zuwa babba sukan sanya rigar gargajiya ta shudin auduga/lilin kuma za ka iya gane ta a ko'ina a Kalasin, Roi Et, Ubon, Sakhon da sauran larduna saboda wannan rigar ta waje wacce ake riko da ita sosai kuma a wasu lokutan kowace rana. . Wata siffa kuma ita ce tana da ƙungiyar ta da ke jin alaƙa da ita kuma tana gudanar da taro.
https://nl.qwe.wiki/wiki/Ethnic_groups_in_Thailand
Dear Ger Korat,
Kimanin mutanen Khorat Thais 10.000 ne ke zaune a kusa da Korat. Yawan Khorat Thais da ke zaune a fadin Isaan, Laos da Cambodia, kamar yadda na riga na nuna, ya fi girma. Ƙididdiga masu ra'ayin mazan jiya sun kasance daga 80.000 zuwa 120.000, amma a gaskiya wannan adadin zai iya zama mafi girma. Misali, wani babban jami’in lardin Buriram ya taba gaya min cewa, kusan 30 zuwa 40.000 Khorat Thais ne ke zaune a wannan lardin kadai. Matsalar ita ce da wuya a sami wasu ƙididdiga masu inganci da kuma cewa 'ƙididdigar basira' na baya-bayan nan a cikin Korat da kewaye ya faru a cikin 80s da 90s.
Labari mai ban sha'awa. Tare da godiya.