'Tichabata maoko zvakanyanya'

Zvakauya zvinokatyamadza mwedzi mina yapfuura: abbot weanozivikanwa sango reSuwandavanaram monastery muKanchanaburi uye muvambi weMaya Gotami Foundation akasiya basa mushure memakore angangoita makumi mana kuti aroore munyori wake Suttirat Muttamara.

Mushure mekunge vaviri ava vaonekwa muSuvarnabhumi vachienda kuJapan, makuhwa akabuda pasocial media: mumongi anonzi akapikiswa zvinodhaka naye, akanzi ndiye akamupamba, akanzi ndiye akamubata. Suttirat akashoropodzwa nekutumira mafoto avo paFacebook. Uye vaitova neshungu here iye achimushandira semabharani?

Mushure mekunyarara nezvazvo kwemwedzi mina, Mitsuo Shibahashi (62), mumongi anozivikanwa saPhra Mitsuo Gavesako, akabuda nguva pfupi yapfuura. Mumabhuku maviri emapepa anotaura chokwadi seri kwechisarudzo chake chekusiya odha yemamongi. Uye mudzimai Suttirat akataura naye Bangkok Post kuti ape maonero ake pamakuhwa uye makuhwa.

The rima divi of social media

Pasocial media, Mitsuo anonyora kuti kuchera munhau dzevamwe vanhu uye kutumira zvakabuda paFacebook - zvimwe zvechokwadi, zvimwe zvenhema, zvimwe zvakagadzirirwa kusvibisa mhuri dzevamwe - maitiro anosemesa. Zvinokonzera kusawirirana uye kuparadzwa kwerunyararo munzanga pane kugadzira kuwirirana.

'Zvakashata uye njodzi yesocial network ndeyekuti inogona kuparadzira ruzivo irworwo kana kupomera mumwe munhu pasina humbowo. Mukurumbira wemunhu unogona kukuvadzwa zvakakomba nerunyerekupe rwemamwe mapoka evanhu. Tinoona kukanganisa kwevamwe sekukosha uye kwedu pachedu seburi retsono. Tinotaura nezvemhepo dzevamwe kuti dzinonhuwa uye hatinei nekunhuwa kwedu.'

Suttiratt (52, muridzi wekambani inogadzirwa nerunako uye akapedza zvidzidzo zvemishonga inorwisa kuchembera) anoti pakutanga aitarisa padandemutande zuva nezuva kuti aone kuti chii chakanyorwa nezvavo, kusvika murume wake amuti asiyane nazvo nekuti zvaingoita. nguva yake yakava. 'Pakatanga kunyomba, akati yaizova nhaurirano isingaperi kana tikaramba tichipindura kutsoropodza. Uye zvaizoita sekunge tiri kuita zvikonzero. Akati zviri nani kunyora bhuku nekuti mubhuku unogona kutsanangura zvakadzama. Iye zvino ndiyo nguva yekutaura.”

Tatadza here, akabvunza Mitsuo

Chisarudzo chaMitsuo chakamushamisawo. Akanga amushandira semunyori kwemwedzi miviri paakazivisa chisarudzo chake. Anga asina kuzvitarisira. "Akandiudza kuti akanzwa sekunge takanga takabatana neimwe nzira muhupenyu hwedu hwekare." Gare gare mushure memuchato wavo muJapan, Mitsuo akadzokorora mazwi iwayo muchikamu chevhidhiyo: "Muhupenyu hwangu hwekare, anofanira kunge aiva mweya wangu wemweya - tsigiro yangu uye shamwari yangu."

Kuna Mitsuo yaisava nyaya yekuti osiya tsika yake here. "Kana mumongi aine manzwiro ekuda mukadzi uye achiramba achipfeka safuroni tsika, saka izvo hazvina kufanira. Kunyadzisa kuBuddhism. Kana munhu iyeye akaramba achirarama semumongi, haasi mumongi wechokwadi,” anonyora kudaro.

Apo Suttiratt akanaya mukukatyamadzwa, akabvunza Mitsuo, kuti: Hazvina kuipa here, hachisi chivi here? Sarudzo yacho yaizokanganisa nzira inoenda kuChiedza here? Mhinduro yaMitsuo yakamusimbisa, kuti: “Hauna kutadza. Iwe wakanga usiri chikonzero. Pfungwa dzangu ndidzo dzaive honzeri uye ndiwe waive chikonzero."

Chii zvino? Vaviri ava vanoramba vachiparidza Buddhism nekudzidzisa makosi edhamma muThailand neJapan. Mitsuo akanaka pane izvozvo uye ane mukurumbira wake kwazviri. “Zvakaitika zvakawedzera kumuda kwangu,” akanyora kudaro Mitsuo. "Tichabata maoko zvakasimba kuitira kuti pfungwa dzedu dzisavhiringike nekumanikidzwa kwekunze."

(Chinobva: Bangkok Post, Gumiguru 8, 2013)